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The Kingdom and the Glory Book by Giorgio Agamben
Why has power in the West assumed the form of an “economy,” that is, of a government of men and things? If power is essentially government, why does it need glory, that is, the ceremonial and liturgical apparatus that has always accompanied it? In the early centuries of the Church, in order to reconcile monotheism with God’s threefold nature, the doctrine of Trinity was introduced in the guise of an economy of divine life.
Giorgio Agamben (born 22 April 1942) is an Italian philosopher best known for his work investigating the concepts of the state of exception, form-of-life (borrowed from Ludwig Wittgenstein) and homo sacer. The concept of biopolitics (carried forth from the work of Michel Foucault) informs many of his writings. Agamben was educated at the University of Rome, where in 1965 he wrote an unpublished laurea thesis on the political thought of Simone Weil. Agamben participated in Martin Heidegger’s Le Thor seminars (on Heraclitus and Hegel) in 1966 and 1968. In the 1970s, he worked primarily on linguistics, philology, poetics, and topics in medieval culture. During this period, Agamben began to elaborate his primary concerns, although their political bearings were not yet made explicit. In 1974–1975 he was a fellow at the Warburg Institute, University of London, due to the courtesy of Frances Yates, whom he met through Italo Calvino. During this fellowship, Agamben began to develop his second book, Stanzas (1977)
|Handling time||7 Days|
|Book Cover Type||Paperback|
|Persian Title||کتاب ملکوت و جنت اثر جورجو آگامبن|